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''Christianity'' was first introduced to Thailand by European missionaries. It represents 1.2% of the national population, which is predominantly Buddhist. Christians are numerically and organizationally concentrated more heavily in the North, where they make up an estimated 10% of some lowland districts (e.g., Chomtong, Chiang Mai) and up to very high percents in tribal districts (e.g., Mae Sariang, Mae Hong Son). ==Background== Christianity in Thailand began with the work of missionaries or foreign religious workers. In the 1550s the Portuguese mercenaries and their chaplain arrived in Ayutthaya. By 1660, the Vicariate Apostolic of Siam was established under the leadership particularly of Portuguese and French fathers.〔()〕 Protestants appeared in the new capital of Bangkok in 1828 through the American Board of Commissioners for Foreign Missions representative, Karl Gützlaff followed by Rev. Jesse Casswell (et al.) and Dr. Dan Beach Bradley. These two both switched affiliations to the American Missionary Association (AMA) in 1848 over their support for the Finney revival emphasis on "perfectionism" that the Congregationalist parent organization found unorthodox, effectively ending the work of the ABCFM in Siam. American Baptists arrived in Thailand in 1833 and American Presbyterians in 1840. Daniel McGilvary and William Clifton Dodd were important names in the formation of the Church in Lanna Kingdom of Northern Thailand. Burmese Karen evangelists and Dr. John Sung of China were part of the early evangelistic efforts to Thailand up until WWII. Other waves of European and American Protestant missions to Thailand were in 1930 which included the Christian and Missionary Alliance and then again after WWII. Korean and other Asian missionaries came in increasing numbers from the 1970s through the 1990s, such Dr. Kosuke Koyama of Japan. The Laos Mission founded its first church, Chiang Mai Church, now known simply as First Church, Chiang Mai, in 1868. After a brief period of evangelistic success, the mission underwent a time of persecution in 1869, during which two converts were martyred. This persecution was abated in 1878 by the Edict of Religious Toleration.〔http://www.herbswanson.com/dictionary.php Edict of Toleration〕 Parishes and congregations experienced sporadic numerical. The activities of missionaries were predominantly in itinerant preaching, medical institutions and educational facilities as well as introduction of technologies, methodologies and institutional culture which have been generally well received by the Thai people. They were occasionally able to mobilize large numbers of Thai helpers. Since World War II control of Christian organizations was slowly turned over to Thai Christians and the institutions integrated as private institutions in an increasingly centralized Thailand. Relations between Christian organizations and the central government have improved. In the 1980s, Thai royal budget for programs of Christian groups appeared for the first time. Evidence of this support includes 15,000 Baht given by the Department of Religion to District 14 of the Church of Christ in Thailand for youth outreach〔Minutes of the Annual Meeting of 1996, District 14, Church of Christ in Thailand (unpublished)〕 as well as waiving of the cost of tickets on trains for missionaries and for Thai pastors of the denomination. Christians made and are making substantial contributions to health care and education in Thailand. Facilities such as Saint Louis Hospital, Bangkok Mission Hospital, Camillian Hospital, Bangkok Christian Hospital were once considered to be among the best in the country. Major Christian schools dot the map of Thailand. European and American missionaries introduced printing press, western surgery, smallpox vaccinations, taught foreign languages and wrote linguistic dictionaries. Thai and Western Christians in the past 50 years, especially those in the Church of Christ in Thailand denomination, have been heavily engaged in administrative reform of church organizations, ecumenical and interrreligious dialogue, social development projects, enculturation or adaptation of the Gospel for Thai culture and have been active in providing leadership in the Thai democracy movement, refugee relief, and improving the status of women, the handicapped and children. Interreligious dialogue is evidenced by such programs as the Saengtum Seminary, the Sinclair Thompson Lecture Series of Payap University, a Thailand Church History Project coordinated by Rev. Dr. Herbert Swanson in the 1990s and an Institute for Interreligious Dialogue at Payap University. In November 2007, Bangkok's Assumption Cathedral became the venue of ecumenical Pilgrimage of trust, when Christians from different backgrounds gathered to pray together. Among those present were religious leaders of the Roman Catholic Church, the Evangelical Lutheran Church of Thailand, the Church of Christ in Thailand, the Russian Orthodox Church and also young people from Laos, Philippines, Hong Kong, Singapore and Malaysia who came specially for the prayer meetings.〔''Pilgrimage of trust in Bangkok, Taize Home Page''〕 Similar programs of worship have been held annually at First Church (Chiang Mai) and elsewhere across Thailand. Non-denominational efforts and inter-agency coordination have involved such agencies as the Church's AIDS Ministry, Voice of Peace, Lamp of Thailand, World Vision, Worldwide Faith Missions, Christian Children's Fund, McKean Leprosy Hospital (now McKean Rehabilitation Institute), Klong Thuy Slum Ministries, and the Christian Development Fellowship. Thailand has served as the destination of choice in Asian Christian gatherings and has served as the headquarters of the Christian Conference of Asia since the handover of Hong Kong. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Christianity in Thailand」の詳細全文を読む スポンサード リンク
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